My beloved brothers and sisters in Christ Our Only True Lord, God, and Savior,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.
THE SANCTITY OF THE CHURCH – THE CHURCH IS HOLY
The Church is "the new man" [Ephesians 4:24], the new creation,
made to be RIGHTEOUS AND HOLY. We are no longer alienated
from God [Ephesians 4:18] but we are being RENEWED
TOGETHER [Ephesians 4:23], "MEMBERS OF ONE ANOTHER"
[Ephesians 4:25].
Our Lord Jesus Christ performed the work of His Earthly Ministry and death on the Cross; Christ "loved the Church…that He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing, but that it should be holy and without blemish" [Ephesians 5:25-27). The Church is holy and through its "Head," the Lord Jesus Christ. It IS HOLY, FURTHER, THROUGH THE PRESENCE IN IT OF THE HOLY SPIRIT AND HIS GRACE-GIVING GIFTS, communicated in the Mysteries and other Sacred Rites of the Church. It is also holy through its "tie with the Heavenly Church."
The very "body of the Church" is holy: "If the firstfruit be holy, the lump is also holy; and if the root be holy, so are the branches" [Romans 11:16]. Those who believe in Christ are "temples of God," "temples of the Holy Spirit" [1 Corinthians 3:16; 6:19). In the True Church there have always been and there always are people of the highest spiritual purity and with special gifts of Grace–MARTYRS, VIRGINS, ASCETICS, HOLY MONKS AND NUNS, HIERARCHS, RIGHTEOUS ONES, BLESSED ONES. The Church has an uncounted choir of departed ones of all times and peoples. It has manifestations of the extraordinary gifts of the Holy Spirit, both visible and hidden from the eyes of the world.
The Church is holy by its calling, or its purpose. It is holy also by its fruits: "Ye have your fruit unto holiness, and the end everlasting life" [Romans 6:22], as the Apostle Paul instructs us.
The Church is holy likewise through its pure, infallible "teaching of faith: The Church of the living God," according to the word of God, "the pillar and ground of the truth" [1 Timothy 3:15]. The Patriarchs of the Eastern Churches, concerning the INFALLIBILITY OF THE CHURCH in its teaching, express themselves thus: "In saying that the teaching of the Church is infallible, we do not affirm anything else than this, THAT IT IS UNCHANGING, THAT IT IS THE SAME AS WAS GIVEN TO IT IN THE BEGINNING AS THE TEACHING OF GOD."
The SANCTITY of the Church is NOT darkened by the intrusion of the world into the Church, or by the sinfulness of men. Everything sinful and worldly which intrudes into the Church’s sphere REMAINS FOREIGN TO IT AND IS DESTINED TO BE SIFTED OUT AND DESTROYED, LIKE WEED SEEDS AT SOWING TIME. The opinion that the Church consists only of righteous and holy people without sin DOES NOT AGREE WITH THE DIRECT TEACHING OF CHRIST AND HIS APOSTLES. The Savior compares His Church with a field on which the wheat grows together with the tares, and again, with a net which draws out of the water both good fish and bad. In the Church there are both good servants and bad ones [Matthew 18:23-35], wise virgins and foolish [Matthew 25:1-13]. "We believe," states the "Encyclical, of the Eastern Patriarchs, "that the members of the Catholic Church are all the faithful, and only the faithful, that is, those who undoubtingly confess the pure faith in the Savior Christ [the faith which we have received from Christ Himself, from the Apostles, and from the Holy Ecumenical Councils), even though certain of them might have submitted to various sins… The Church judges them, calls them to repentance, and leads them on the path of the saving commandments. And therefore, despite the fact that they are subject to sins, they remain and are acknowledged as members of the Catholic Church as long as they do not become apostates and as long as they hold to the Catholic and Orthodox faith" (par. 11).
The Sanctity of the Church is IRRECONCILABLE with false teachings and heresies. Therefore the Church strictly guards THE PURITY OF THE TRUTH AND HERSELF EXCLUDES HERETICS FROM HER MIDST. [Source: Orthodox Dogmatic Theology]
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"Glory Be To GOD
For
All Things!"
– Saint John Chrysostomos
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With sincere agape in His Divine and Glorious Diakonia (Ministry),
The sinner and unworthy servant of God
+ Father George