My beloved brothers and sisters in Christ God,
CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

On the 30th of November
Our Holy Orthodox Church commemorates
the holy Apostle Andrew the First-Called of
the Twelve,

Andrew, the First-called holy Apostle of Christ, was the son of a Jew named Jonah and the brother of the holy preeminent Apostle Peter. He was a native of the Galilaean town of Bethsaida. Disdaining the vanity of the world and preferring virginity to matrimony, he declined to enter into wedlock; and, hearing that the holy Forerunner John was preaching repentance by the river Jordan, he left everything, went to him, and became his disciple. Andrew beheld the holy Forerunner while he was pointing to Jesus as He passed by and saying, "Behold, the Lamb of God (John 1;36). Saint Andrew, together with another disciple of the Forerunner (whom many consider having been the Evangelist John), left the Forerunner and followed after Christ. He sought out his brother Simon Peter and said to him, "We have found the Messiah (which is, being interpreted, the Christ) [John 1:41]. and brought him to Jesus. Afterward, when he was fishing with Peter off the shore of the Sea of Galilee, and Jesus called to them saying, "Come after Me, and I will make you fishers of men [Matthew 4:19]. Andrew, immediately leaving his nets when he heard the Lord’s summons, followed after Christ with his brother Peter [Matthew 4:20]. Andrew is known as the First-called because he became a follower and disciple of Jesus Christ before any of the other Apostles.

After the Lord’s voluntary Passion and His Resurrection, the holy Andrew, with the rest of the Apostles, received the Holy Spirit. On the day of Pentecost, there appeared to the Disciples tongues, as if of fire, being distributed among them, it fell to him by lot to spread the Gospel in Bithynia, the Propontis, Chalcedon, Byzantium, Thrace, and Macedonia, all the way to the Black Sea, and the River Danube, as well as in Thessaly, Hellas, Achaia, Amisos, Trebizond, Herakleia, and Amastris. Saint Andrew passed through these lands and cities, preaching the Christian Faith. In each city, he had to endure much affliction and pain, but, fortified by the omnipotent help of God, he joyfully bore all such tribulations for Christ’s sake.

The holy Apostle undertook Apostolic labors and endured pangs in the spreading of the Gospel of Christ. He passed on through Pontus, the seaboard of the Black Sea. Scythia, and the Chersonese. By God’s Providence, he reached the River Dnieper in the land of Russia, and halting upon the shore beneath the hills of Kyiv, he lay down to rest. When he arose from sleep in the morning, he said to his disciples who had accompanied him, "Believe me on these hills the grace of God will shine forth. There will be a great city here, and the Lord will raise many churches in this place and enlighten all of the Russian lands with Holy Baptism." And ascending the hills, the Saint BLESSED THEM AND SET UP A CROSS, PROPHESYING THAT THE PEOPLE WHO DWELT THERE WOULD RECEIVE THE FAITH FROM THE APOSTOLIC SEE HE HAD ESTABLISHED IN BYZANTIUM.

Passing through the Russian cities which lay to the North, where Novgorod the Great now stands, he went on to visit Rome. Then he made his way to the Greek land of Epirus and eventually arrived in Thrace, firmly establishing the Christian in the Faith and ordaining bishops and leaders for them. After passing through many lands, he reached the Peloponneos, and, entering the Achaian city of Patras, he lodged with a certain respected man by the name of Sosios. He raised him up from his bed of sickness, and afterward, he converted the whole city of Patras to Christ.

While in the city of Patras the holy Apostle Andrew healed Maximilla, the wife of the Proconsul Aegeates from a grievous affliction of the eyes by placing his hand upon her and restored her to health. Aegeates brought forth a great sum of money and laid it at the feet of the Saint. The Apostle, however, refused the money. He desired only the repentance of the people of Achaia and Patras. He said to Aegeates, "Our Teacher said, ‘Freely ye received, freely give’ [Matthew 10:8]."

Shortly thereafter, the aforementioned Proconusu Aegeates went to Rome to appear before Caesar to submit a report of his administration and to recieve further orders. Upon his returned from Rome he discovered that his wife Maximilla had converted to Christianity by the holy Apostle. The Proconsul ordered his guard to arrest the Saint, while he considered what manner of death he should inflict upon him.

In Aegeates’ absence, Stratocles, his brother journeyd to Patras to act as administrator. Traveling with him was a trusted servant whom he loved as a brother but who suffered a violent epileptic seizure, brought on by the activity of the demons. This greatly distressed Stratocles, and he began to weep, for no physician was able to help him. When his sister-in-law Maximilla learned of this, said to him, "we have here in this city a foreign doctor, by the name of Andrew, who heals every sickness, and charges no fee and mentioned to him how he curred her. The wise and learned Stratocles of Athens summoned the Saint, and as soon as the holy Apostle entered his house–behold the miracle!–the demons departed and the servant recovered his health. When Stratocles and Maximilla beheld this miracle, they wanted no time disavowing their former impiety, and they glorified the True God and became Christians. They were baptized by the holy Apostle Andrew and cleaved unto him inseparably, desiring to hear his every word and teaching on the Christian Faith.

When Aegeates imprisoned Saint Andrew, Stratocles took Maximilla and they hastened to the prison, where the holy one was kept under guard. Upon entering Saint Andrew’s cell they fell at the Saint’s feet, imploring the Apostle to strengthen and support them in the True Faith of Christ. The holy Andrew exhorted them at length, and, afterward, he ordained Stratocles as Bishop of Old Patras. He then blessed them and sent them on their way in peace.

Aegeates commanded that the Saint be stretched out and beaten. And when those who beat him, three at a time, had alternated seven times, the holy one was set on his feet and brought before the judge. And the judge said to him, ‘Listen to me, O Andrew, and shed not thy blood in vain, for if thou wilt not obey me, I will crucify thee on a cross.’

To this the holy Andrew answered, ‘I am a slave of the Cross of Christ; and I desire death on a cross. That cast escape everlasting torment if, having tested my endurance, thou wilt believe in Christ; for I grieve over thy damnation more than my own sufferings. My sufferings shall end in a day, or two days at best; but thy sufferings shall not come to an end, even after a thousand years. Therefore, do not increase thy torments; kindle not for thyself everlasting fire.’

Enraged, Aegeates ordered that the holy Apostle Andrew be crucified on a cross, his hands and feet bound. He, at first, did not wish him affixed by nails, lest he should die in but a short time; for he thought that by hanging him bound, he might subject him to greater tortures. When the servants of the tyrant brought him to the place of crucifixion, the people assembled, crying out, "Wherein has this righteous man and friend of God sinned? Why are they leading him to crucifixion? But Andrew besought the people not to hinder his suffering. When he reached the place where he was to be crucified, espying at some distance the cross being prepared for him, he cried with a loud voice, ‘Hail, O cross sanctified by the flesh of Christ and adorned by His members as with pearls! Until the Lord was crucified upon thee, thuoo wast a thing abhorrent to men; but now they love thee and embrace thee with yearning… Accept me with glandness, for I am a disciple of Him Who was lifted up on thee… Take me from among men and give me to my Teacher, that, through thee, He Who redeemed me throough thee may receive me."

Saying this he removed his clothing and gave it to the torturers. They lifted him up on the cross, nailing and binding his hands and feet with cords, and thus they crucified him head-downward and suspended him. Around him stood a multitude of the people, about 20,000 of them… Afterward, the people went to the home of Aegeates, crying out to be taken down from the cross. Already the second dasy on the cross, he still teaches the truth. Aegeates fearing the people, wnt straightway with them to take Andrew down from the cross. But Andrew, seeing Aegeates, said, "…if thou hast come only to take me down from the cross, I do not wish to be taken from the cross alive; for I already see my King; I already worship Him; I already stand before Him. Yet I suffer for thee, because the everlastin perdition prepared for thee awaits thee. Take care of thyself while thou mayest, lest thou shouldest desire to begin when thou art no longer able to do so.’

When the servants went to unfasten him from the cross, they were unable to touch him. Indeed, a great many other people, one after another, tried to untie him, but were unable, because their hands became numb. Saint prayed to the Lord, "…O Lord Jesus Christ, receive my spirit in peace, for the time has come for me to go to Thee and look upon Thee Whom I have so ardently desired! Receive me, O Good Teacher, and do not permit me to be taken down over-soon from the cross, before Thou reeived my spirit!’

When he said this, a light like lightning from heaven illumined him in the sight of all, and shined round about him, so that the eye of corrupt man was unable to look upon him. This heavenly Light shined round him for the space of half an hour, and when the light departed, the holy Apostle Andrew surrendered his spirit and departed, amid brilliant Light, to stand before the Lord.

Maximilla, a woman of noble lineage, who lived a virtuous and holy life, when Andrew had departed to the Lord, took down his body with great honor. She embalmed it with costly ointments and laid it in the tomb in which she herself had intended to be interred.

When many years had passed, the holy relics of the Apostle Andrew were translated by the Martyr Artemios to Constantinople, commemorated by the holy Church on the 20th of October, a the command of the holy Emperor Constantine the Great, and enshrined with those of the holy Evangelist Luke, and Saint Timothy, the disciple of the holy Apostle Paul, in the most splendid Church of the Apostles, within the sacred table of oblation.

Through the prayers of Thine Apostle Andrew, O Christ God, do Thou establish Thy
faithful servants in Orthodoxy, and save us all. Amen. (Source: The Great Synaxaristes of the Orthodox Church)

______________

"Glory Be To GOD
For
All Things!"

– Saint John Chrysostomos

+ + +

With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+ Father George

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

THE LIFE AND MARTYRDOM OF SAINT KATHERINE OF
ALEXANDRIA (Part II)

The iniquitous emperor, obsessed with unmatched zeal for the lifeless pagan gods, was so senseless and irrational that he issued a decree to every city and village, enjoining all to comply with the following: "…to assemble, without delay in the capital, that we may render tribute to the supreme gods in a fitting manner… Whosoever disregards this edict and doth dare to worship any other god, will be subject to disciplinary action and punishment."

Katherine, devout and beauteous, witnessed this grievous shipwreck of souls who were compelled to commit sacrilege, thereby escaping temporal death, only to betray their souls to everlasting condemnation. Wounded profoundly to the depths of her heart over their ruin, she felt sympathy for their woes. Therefore, inspired by divine zeal, she went, with a small retinue of servants, to the site of the temple where the foolish ones were performing their sacrifices. When she paused at the temple threshold, all were distracted by her exquisite comeliness which mirrored her inner beauty. She then sent word to the emperor that she had information of vital importance, and he summoned her to enter.

The all-beautiful Katherine approached the emperor, first bowing, and then boldly and fearlessly declaring: "O emperor, thou shouldest be the first to know that thou art deceived in worshipping perishable and lifeless idols as gods. It is an absolute disgrace to be so manifestly blind, as fools, to the truth, in thy worship of such abominations…".

"The emperor, noting her free manner and speech, did not wish to exchange words, fearing defeat and shame by her arguments. He made the following pretext: "… I will bring together my rhetoricians. Then thou shalt comprehend the feebleness of thy syllogisms, and know what is in thy best interest and embrace our beliefs."

At this juncture, the emperor ordered that the martyr be placed under heavy guard. He then sent out a notice to all cities under his rule, announcing: "I your emperor… welcome your presence, forthwith, that we may invoke the most wise god Hermes and, together with your knowledge, may stop the mouth of a very clever young woman… and has treated scornfully the exalted gods…"

One hundred and fifty elite and scholarly men, who have keen minds and were seasoned orators, responded and assembled. The martyr was commanded to be brought in. Many, by then, had filled the amphitheater to see and hear the outcome. Yet, before they commenced, the Archangel Michael appeared to Katherine, encouraging her, and saying, "O child of the Lord, be not afraid; for the Lord will add more wisdom to thine own, to vanquish the one hundred and fifty philosophers.

The Saint and Martyr Katherine overwhelmed the philosophers rendering them speechless. The emperor, on the other hand, seeing that all was lost directed the philosophers to refute the martyr in rebuttal. They declined, saying, "We cannot oppose the truth, in view of the fact that our superior has been defeated." Then the emperor’s anger was inflamed, and he ordered that a fire be kindled in the midst of the city and the orators be cast therein. As they heard this, they fell at the feet of the Saint, begging that the Lord might forgive them–for they had sinner unwittingly–and that they be allowed to receive Baptism and the grace of the Holy Spirit.

The Saint was elated and addressed them, "You are blessed and fortunate, for you have left darkness and come to the Light of the truth, abandoning a decadent and earthly king, and have come to the immortal and heavenly One…" With these words, the holy Katherine encouraged them, sealing them individually on the forehead with the sign of the Cross, and sent them to their martyrdom in thanksgiving and rejoicing. The soldiers cast them into the flames, jubilant as they were, on the 17th of November. At dusk that day, a group of God-loving Christians went to gather up their holy relics, and found their holy remains safe and intact, not one hair having been singed by the fire…"

The emperor now concentrated all his attention on the holy Katherine and ordered that she be stripped of the royal mantle and lashed without pity with whips of rawhide. After this, they scourged her about the stomach and back for two hours. Her virginal body, once fair, became lacerated and unsightly from the welts. So much blood flowed that the ground was dyed red. Yet, the holy one withstood all this with much courage, to the amazement of the bystanders. After sunset, the savage beast ordered that she be cast into prison and not be given food or water for twelve days, until he might devise a method to put her to death.

At another time a certain prefect named Hursasaden, an ill-tempered and sadistic man tried to win the emperor’s favor. Out of his perverted intellect, he proposed, "I, O emperor, have invented an instrument of torture wherewith either thou shalt win over this maiden, or she shall experience an atrocious death. Thou shouldest order the construction of four wooden wheels attached to an axle, from which steel blades and other sharp spikes protrude. Two of the wheels will rotate to the right, and two to the left. The maiden would be placed below, bound, at its center, so that when the wheels turn, her body will be completely mutilated. However, first exhibit the wheels turning, so as to instill terror in her, that she may do as she is ordered; if not, let her receive an evil death." The idea pleased the emperor, and he ordered the plan into effect.

In three days’ time, that awful apparatus was readied. When they brought Katherine forth, they turned the wheels with a mighty force so as to frighten her. The emperor said, "Behold, by this instrument thou shalt receive a bitter death, if thou dost not worship the gods!" She replied, "Many times already I have told thee my opinion. Therefore, waste no more time, but do as thou desirest!" The emperor then ordered that they cast the Saint, bound, before the wheels and rotate them violently so that with rapid passes thereof she might suffer a bitter death. But, by the intervention of the grace and will of God, it did not come to pass in this way. An Angel of the Lord came down from heaven and aided the holy Katherine, who was instantly loosed from the bonds and rendered whole and uninjured. The wheels spun away on their own, striking many of the unbelievers, and bringing upon them a hideous death. The emperor raged with a blind fury, and at once sought to devise a new ay to torture Saint Katherine.

Finally, the emperor issued the order that she be beheaded outside the city limits. On their arrival at the site of execution, the Saint made the following prayer: "My Lord Jesus Christ and God, I thank Thee that Thou hast secured my feet on the rock of patience and hast directed my steps. Stretch out Thy Sacred hand, which was nailed to the Cross for our sake, and receive my soul, which today is separated from the body, out of love for Thee. Be Thou mindful, O Lord, that we are but flesh and blood, and do Thou forgive my transgressions, which I committed unwittingly, before Thy dread judgment seat, but wash them away with the blood that I shed for Thee, and grant that my body, cleaved for Thee, will become invisible to those who seek it, keeping it safe and secure wheresoever Thou dost wish. Look down from on high upon Thy people who surround me, O Lord, and guide them to the Light of Thy knowledge. Bestow upon those who invoke Thy name, through me, all they seek for their betterment, that Thy works may be praised by all and that Thou mayest be glorified with Thine unoriginate Father and Holy Spirit, now and ever and unto endless ages. Amen.

After uttering this prayer, she told the executioner to carry out the sentence. He raised his sword and cut off her precious head on the 25th of November, in about the year 305 A.D. Again, our God desired to honor His Saint and venerable martyr and one miracle followed another! At her beheading, all the bystanders witnessed milk flow from her sacred head instead of blood. Thereupon,, at that hour, her revered and precious relics were devoutly translated by holy Angels and deposited on Mount Sinai in a secret place. According to Tradition, they were translated to the peak of the highest mountain in Sinai, which now bears her name.

Saint Katherine’s Relics and Monastery: Centuries later, guided by a dream, monks of the Monastery of Holy Transfiguration in Sinai, erected by emperor Justinian in the 6th century found her precious body. They brought her down from the mountain and placed her in a golden casket in the church. The sweet fragrance of her sacred relics is today a continuous miracle. The Sinai monastery became widely known, particularly in Europe, when Saint Symeon the Metaphrastes, in the 10th century, recorded her Life. Saint Symeon brought the Saint’s holy relics to Rouen and Treves, in France. Her fame spread so rapidly in Europe that the Monastery of Sinai came to be known as the Monastery of Saint Katherine. (Source: The Great Synaxaristes)

Apolytikion (Dismissal) Hymn of Saint Katherine. Plagal of First Tone.

LET us praise the all-lauded and noble bride of Christ, the goldy
Katherine, the guardian of Sinai and its defense, who is also out
support and succor and our help; for with the Holy Spirit’s sword
she hath silenced brilliantly the clever among the godless, and
being crowned as a Martyr, she now doth ask great mercy for us
all.

Kontakion Hymn of Saint Katherine. Second Tone

ROUSE up now a choir, O ye that love they martyred Saints, august
and inspired, acclaiming the supremely-wise Martyr Katherine,
who hath proclaimed and preached of Christ on the stadium and
hath trampled the serpent down and spat on the knowledge of
the eloquent.

___________________

"Glory Be To GOD
For
All Things!"

– Saint John Chrysostomos

+ + +

With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+ Father George

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

ON THE 25th
of November, the Holy Church commemorates the holy and
glorious Great-Martyr KATHERINE of Alexandria.

Katherine, the glorious Great Martyr of Christ, came from the metropolis of Alexandria. She struggled during the reigns of the ungodly Emperors Maximian (306-308 A.D.), Maxentius (308-312 A.D.), and Maximinus (308-314 A.D.). The blessed one’s life and martyrdom are so marvelous, sweet, and compunctious that each soul who reads it with care and attention will greatly rejoice and be refreshed by the fruit garnered therefrom…

"This ever-memorable daughter of the earthly ruler of Alexandria, Constas (Kestou), was tall in stature, incomparably beautiful, and exceedingly kind. She was instructed in the wisdom of the Greeks, learning all the works of the poets and philosophers, including Homer, Virgil, Aristotle, and Plato. Not only was she well-versed in philosophy, but she also knew the medical writings of Asklepios, Hippocrates, and Galen. Indeed, the maiden was a master of all the nuances of many languages, surpassing all others in rhetoric and logic. All who saw and heard Katherine marveled at her scholarship. Many of the wealthy and leading men of the Senate besought Katherine’s mother for her daughter’s hand in marriage.

Now her mother was a Christian, but a secret one because of the great persecutions brought about by the followers of Maximian. Both the maiden’s relatives and mother counseled her to marry so that her father’s estate should not fall to another, thus cutting her off altogether. But Katherine, on account of her many philosophical studies, cherished her virginity and protested, giving many excuses; for she had no wish whatsoever to wed. However, when she saw that they troubled her greatly over the matter, she proposed the following–actually to divert them–so as not to be further importuned: "Present unto me a young man who is like unto me in the four virtues in which you claim that I am peerless among women, and I will take him as my husband; for I will not condescend to be yoked yo one who is unworthy or inferior. Therefore, search here and abroad for one who is equal to me in rank, wealth, wisdom, and beauty–if such an individual exists. Yet, if he is deficient in any of these areas, he is unsuitable."

Now they knew that it would be quite impossible to find such as qualified suitor. They suggested the son of the Roman emperor and other possible candidates of exalted rank and even greater wealth, but they were inferior to her in the categories of erudition and appearance. She stubbornly persisted in her refusal to contract a marriage with an unlettered man. However, her mother had a most holy spiritual confessor who was in hiding outside the city limits. She took her daughter to visit the elder to seek his counsel. The ascetic, perceiving Katherine’s modesty and proper deportment, gave close attention to her judicious and well-spoken words. He resolved to bring her to the knowledge of Christ, the Heavenly King and said: "I am acquainted with a unique Man Who incomparably transcends all those attributes thou ahs mentioned and countless others. His comeliness eclipses the radiance of the sun; His wisdom governs those things both perceptible by the senses and the intelligence; the world of His treasures is distributed to the ends of the earth, yet never diminishes, but rather increases; His nobility is indescribable, infinite, inconceivable, and incomprehensible!"

The venerable elder expounded on this and many other salutary virtues. Now the maiden presumed all the while that he referred to an earthly prince; whereupon, her expression changed, and she questioned him in detail if all the commendations and praises were indeed true concerning this Man. He reinforced his praises further, extolling His other attributes. The maiden asked, "Whose Son is this Man Whom thou dost laud?" He asserted, "He has no father on earth, but He was born of a most noble and holy grace-filled virgin in a manner surpassing our understanding and transcending the nature of generation; she was deemed worthy by her sublime sanctity to abid both in soul and body, being taken up into the highest heavens, wherein our Lady is venerated by the holy Angels as Queen of all creation." Further interested, Katherine continued, "Is it possible to see the Youth?" The old man responded, "If thou will do as I say, thou shalt be deemed worthy to behold the radiant splendor of His splendid countenance." Katherine replied, "I perceive thee to be a faithful witness and a venerable elder. I believe al thou hast revealed to me; therefore, I am prepared to follow thine instructions implicitly. Then, the ascetic gave her an icon depicting the Most Holy Theotokos holding the Divine Child. He then called Katherine’s attention to it, and said, "This is the Ever-virgin Mother of the One Whose wonders I have extolled. Take this sacred image and close the door to thy bed-chamber, pray all night with profound reverence to her whose name is Mary. Implore her to condescend to reveal her Son, and, I believe, if thou wilt pray with faith, she will hearken and show thee Him Whom thy soul desires!"

The maiden then took the holy icon and returned to the palace. She closed herself in her inner room as the elder directed. From the tremendous effort exerted in her supplications, she fell asleep and beheld in a vision the Queen of the Angels, as portrayed in the icon, holding the Holy Child, Whose Person emitted rays more radiant than the sun; yet His face was turned toward His Mother. Thus, Katherine sawHis back only. She yearned to behold His countenance, and so went to the other side, but once again He turned His face away. This happened thrice. She then heard the Most Holy
Mother say, "My Child, look upon Thy handmaiden Katherine! How beautiful and comely she is!" He answered, "Nay, rather she is gloomy and so repugnant that it is not possible for Me to look upon her!" The Most Holy Theotokos continued, "Is she not more wise than all the orators, very wealthy, and the most elegant in all the cities?" Yet Christ replied, "My Mother, I tell thee that she is ignorant, poor, and contemptible! Whosoever is in like condition, I do not wish to look upon!" Again, the Theotokos spoke, "I beg Thee, my sweet Child, despise not the work of Thy hands! But, advise and guide her as to what she should do, so as to have a share of Thy glory and behold Thy face resplendent with light, which the Angels long to gaze upon!" Christ then said "She ought to go to the elder who gave her the icon. Whatever instructions he gives, she should do. Then, when she desires to see, she will receive joy and benefit."

Having beheld this vision, she awoke and pondered deeply on the matter. In the morning, she hastened with a few other women to the elder’s cell. Falling at his feet, she related, in tears, the vision and implored him to advise her how to proceed, so she might attain her heart’s desire. The blessed elder explained in detail the rites and mysteries of our true Faith, commencing with the creation of the universe and the making of man. He catechized her thoroughly as to the Second Coming of our Lord Christ and the ineffable glory of Paradise in contrast to the all-grievous and never-ending torments. Intelligent and quick of mind, Katherine grasped, within a short period of time, all the fine points of the Faith through Holy Baptism at his hands. Afterwards, he instructed her to entreat the Most Holy Theotokos to appear once again.

The holy maiden, having put off the "old man" (Col. 3:9) and put on a garment woven by God, went to the palace and kept vigil all night, fasting and praying with tears. Finally, sleep overcame her, and she beheld the Heavenly Queen with the Divine Child, Who looked upon Katherine with a gracious eye. This time the Mother of God inquired of the Master Christ if the virgin pleased Him. Our Lord answered, "She who was formerly unillumined and unsightly is now resplendent and glorious to behold! The poor and ignorant one has become wealthy and enlightened. She who was contemptible and undistinguished has become noble and eminent, and now possesses her many good blessings and gifts that I am well-disposed and desire to betroth her to Myself as My undefiled bride!" At that moment, Katherine fell prostrate, weeping and saying, "O exceeding glorious Lord, I am unworthy to look upon Thee! Make me worthy to be numbered among Thy servants!"

The Theotokos then took the right hand of the maiden and said, "My Child, give her a ring as a token of Thy betrothal to her, so as to deem her worthy of Thy Kingdom." The Master Christ then gave her a beautiful ring, saying, "Behold, this day I take thee as My unsullied bride forever. Diligently preserve this troth inviolate, taking no man to thyself!" And with these words, the vision came to an end. Katherine arose; and verily, a ring was on her right finger! At that moment, her heart was enraptured with the divine love of our Lord Christ. (Source: The Great Synaxaristes of the Orthodox Church)

(To be continued)

____________________

"Glory Be To GOD
For
All Things!"

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

THE ENTRANCE OF THE VIRGIN MARY INTO THE
TEMPLE (Part II)

The Words of the Prophets are Fulfilled

The High Priest Zacharias, the husband of Anna’s niece Elizabeth, was the future father of Saint John the Baptist and Forerunner. When he beheld Virgin’s approach, he rejoiced in the Spirit, and said, "Mary, the Lord God has magnified thy name to all generations and, by thee, to the very end of time, the Lord will show His redemption to the children of Israel." The High Priest Zacharias unites in his person two traditions-PRIESTLY and PROPHETIC. Rejoice, Mary, preaching of the Prophets and the fulfillment of their words! The Prophets prophesied of thee and have thee as their boast.

A Description of the interior of the Temple

There was a thick curtain that separated the holy place from the Holy of Holies; beyond it was empty space. The Ark of the Covenant stood there, overshadowed by two olive wood-carved Cherubim whose wings touched each other and the side walls. Another feature was the rock of Moriah, which pierced the floor. Both the holy place and the Holy of Holies were paneled with cedar-wood, and the floor was planked with cypress. Walls and double doors were decorated with carvings of flowers, palm trees and Cherubim overlaid with gold. There was no visible stonework inside. A heavy double veil concealed the entrance of the Holy of Holies. The most holy place (in Hebrew, debir) was entered by the High Priest once a year, namely on the Day of Atonement. Only the officiating priests were permitted to enter the larger room, the hekal, to bring in the incense morning and evening; to trim the lamp, which was done once a day; and, as we said, to replace the table with fresh shewbread, which was done every Sabbath.

The Ark of Covenant

The Ark of the Covenant was the most important object, of peculiar sanctity. In the history of the Ark, it is expressly recognized as the leader of the Hebrew host in their exodus and march through the desert, by virtue of its being, in some sense, the dwelling-place of God. More so than any other object, the Ark is used TO TYPIFY THE THEOTOKOS (Mother of God). In Patristic times, the text, "Arise, O Lord, into the Thy rest, Thou and the ark of holiness" (Psalm 131:8), inspired much homiletic treatment. It is therefore fitting that the Virgin Mary, as in the case of the Ark when it was borne aloft by the Levites, should be born by Anna, one of the daughters of Aaron. And, even as in the time of David (2 Kings [2 Samuel] 6:13-17), and more so, Solomon, of the kingly Tribe of Judah who escorted the Ark to the Temple (3 Kings [1 Kings] 8:1-11), in like manner Joachim of David’s House escorts his daughter to the Temple, as the animate Ark. There was no ark of Herod’s temple; but it did not matter, because there was no need for the "TYPE" when the LIVING "ARK" Mary, was present in the Holy of Holies.

The Virgin Enters the Holy of Holies

Then Zacharias, the priest of God, received her into the Temple with rejoicing and established her there; that is, he then took Mary to the Vema. Thus she abode in the Holy of Holies for more than 9 years, though some Apocryphal manuscripts record her say as being as long as 12 years. The Holy of Holies, was a place that none dared enter, except the High Priest–and then, only at his appointed time, and this happened but ONCE A YEAR.

The Holy of Holies was that place in the Temple, the dwelling place of God, in which God came into contact with man through the intermediary of the High Priest. Now God, Who will condescend to become man FOREORDAINED THE HOLY VIRGIN TO BECOME THE SUPREME "Holy of Holies" through which H would come into permanent contact with man in the Holy Church, becoming Man Himself, Christ Jesus, the Great High Priest, and intermediary. As the Holy of Holies was filled with the Glory of God’s presence–so much that the priests could not bear the glory of it–so the womb of the All-Holy Virgin was to be filled with the glory of God’s presence.

The Virgin Receives Bread from the Archangel

Saint Geroge writes that the Angels were astonished to see the Virgin enter the Holy of Holies, as we hear in the festal hymn: "Beholding the entry of the All-Pure One, the Angels were struck with amazement, seeing how the Virgin entered into the Holy of Holies." Saint Andrew of Crete writes that Mary, the "Holy of Holies," is placed as an infant in the Holy Sanctuary, to be reared by the hands of an Angel. In the hymns, we learn that the Angel is the Archangel Gabriel: "And Gabriel was then sent to thee, O Virgin All-Undefiled, to bring thee food. All the powers of heaven stood amazed, seeing the Holy Spirit dwell in thee."

The manifold wisdom of God, according to the eternal purpose which the Father purposed in Christ Jesus (Ephesians 3:10-11), had been hid in God. The Principalities and Powers in heavenly places knew it only in part. It was by and through the Church that all came to know the mystery which, from the beginning of the world, had been hid in God (Ephesians 3:9-10). It is THE SECRET PREPARATION OF THE HUMANITY OF CHRIST. In the Temple at Jerusalem, the ELECT Virgin would prepare herself for her future role as the "Temple" of His body–A BODY THAT WOULD BE DESTROYED, BUT THAT HE WOULD RAISE UP IN THREE DAYS (John 2:19), and, then, with that same body, He would e received up into the heavens and sit at the right hand of God (Matthew 16:19).

Moreover, she did not venture to leave this place, but remained therein and conversed with the Angels. Her attitude is described by the hymnographer thus: "O Venerable Holy of Holies, Thou dost love to dwell in the Holy Temple; and Thou abidest, O Virgin, in converse with Angels, receiving bread most marvelously from heaven, O Thou who dost sustain our life." Saint Germanos of Constantinople (635-733 A.D.), in a sermon, present a rich eulogy of Mary: "Fed by Angels… the child grew and became strong, and the whole force of the curse by which we were struck in Eden was foiled."

The Virgin Growing Up in the Temple

Saint John Maximovitch (1896-1966 A.D.) writes that Mary was settled in the quarters for the virgins which existed in the Temple. She spent so much time in prayer in the Holy of Holies that one might say that she lived in it. She desired to fulfill the Commandment of God, "Ye shall be holy; for I the Lord your God Am Holy" (Leviticus 19:2).

Thus, she became more and more perfect in the work of God. Far from the turmoil of everyday life, the All-Holy One meditated and nourished her soul on Holy Scripture day and night. She ate once daily and occupied herself with prayer and wool work. When the older virgins rested from the praises of God, she did not rest. None exceeded her in the praises and vigils of God, and no one was more learned in the wisdom of the law of God. No one was more lowly in humility, more elegant in singing, and more perfect in all virtue.

Saint Ambrose comments, in Concerning the Ever-virginity of the Virgin Mary, that she was adorned with all virtue and manifested an example of an extraordinary pure life. Being submissive and obedient to all, she offended no one and was cordial to all. She never spoke a crude word and did not allow any unclean thought. Mary blessed God without interruption and, lest perchance even in greeting others she should cease from her praises to the Lord, she even answered then, praising God, in her salutation, by saying: "Thanks be to God" or "Glory be to God." (From the Virgin began the tradition of using expression when Orthodox Christians greet one another.)

Saint Gregory Palamas praises Mary in superlative terms, writing, "Today a new world and a wonderful Paradise have appeared. In it and from it a new Adam is born to reform the old Adam and renew the whole world… God has kept this Virgin for Himself before all ages. He chose her from among all generations and bestowed on Her grace higher than that given to all others, making Her, before Her wondrous childbirth, the Saint of Saints, giving Her the honor of His own house in the Holy of Holies… Wishing to create an image of absolute beauty and to manifest clearly, to Angels and to men, the power of His art, God made Mary truly All-Beautiful… He made of Her a blend of All-Divine, Angelic, and human perfection, a sublime beauty embellishing the two worlds, rising from earth to heaven and surpassing even the latter."

Saint Joseph the Hymnographer writes: "The Holy Spirit wholly sanctified thee in the temple; therefore thou has become the fair spouse of the Father and Mother of the Son."

Through the intercessions of Thy Saints,
O Christ God, have mercy on us. Amen.

[ Source: The Great Synaxaristes of the Orthodox Church]

________________

"Glory Be To GOD
For
All Things!"

– Saint John Chrysostomos

+ + +

With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+ Father George

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

ON NOVEMBER 21ST
OUR HOLY ORTHODOX CHRISTIAN CHURCH
CELEBRATES THE ENTRANCE OF THE EVER-VIRGIN
MARY INTO THE TEMPLE

“Behold, the days come, saith the Lord, when I will make a new
covenant with the house of Israel, and with the house of Judah [Jeremiah 38:31:32].” In the hymns at Vespers of the feast, we chant: “Thou, O Virgin Mother of God,art she whom the Prophets proclaimed. Thou art the glory of the Apostles and the pride of Martyrs, the restoration of all who dwell on earth: for through thee we are reconciled to God.”

The Feast of the Entrance of the Ever-Virgin Mary into the Temple is not among the most ancient festivals of the Church. Nonetheless, it must have been instituted earlier than the 7th century, since Saint Andrew of Crete (660-740 A.D.) had known about it. Saint Tarasios (806 A.D.), the Patriarch, introduced it at Constantinople a century later. The Church breaks the silence of the canonical Gospels that we may behold the incomprehensible ways of Providence which prepared Mary, THE RECEPTACLE of the Logos {Word) and the Mother predetermined before the ages. She who was preached by the Prophets is now introduced into the Holy of Holies, like a hidden treasure of the glory of God. God has sanctified all things BY HER ENTRY AND HAS MADE GODLIKE THE FALLEN NATURE OF MORTAL MEN.

The Virgin Mary’s Parents, the Righteous Joachim and Anna

The Righteous Joachim and Anna, the Virgin’s parents, had been married fifty years when they produced their much-desired offspring. Moreover, the elderly couple fully intended TO DEDICATE AND CONSECRATE THEIR OFFSPRING, MALE OR FEMALE, TO THE TEMPLE AND SERVICE OF GOD. Thus, when the child reached TWO YEARS OF AGE, Joachim and Anna, “Let us take her up to the temple of the Lord, that we may pay the vow that we have made, lest the Lord should depart from us or, perchance, the Lord send us someone to warn us that we have been too long in paying our vow because our ‘offering’ has not yet been received.” But Anna said, “Let us wait for her third year so that our daughter might not be at loss to know her father, and also that she might not look for us.” Therefore, Joachim conceded and said, “So let us wait.”

Much of both the poetic imagery and iconography of this feast, which are used liturgically, are derived from the following passage of the protoevangelium: “When the child reached her third birthday, Joachim said, ‘Let us invite the daughters of the Hebrews that are virgins. Let each maiden take a lamp and stand with the lamps burning, that the child might not turn back and then her mind would be set against the temple of the Lord.’

The Entrance into the Temple

Thus, her parents departed their home and went up to the temple with an escort of young maidens. Upon arriving, they then put off Mary’s traveling clothes and arrayed her with garments that were nearer and cleaner–indeed, clothes befitting a queen. Now there were fifteen steps at the temple that led from the Court of the Women to that of the men. The significance of the number 15, to the Jews, was that it corresponded to the 15 Psalms of Degrees [ Psalm 119-133). The temple had been built on a mountain so that the altar of burnt offering could not be reached except by steps. On one of these steps, they placed the little Mary. Then the whole company ascended into the temple of the Lord; the maidens bearing lamps and singing psalms. And Mary, without anyone leading her or lifting her, ascended the steps one after the other.

The Virgin’s father, Joachim, was bright with joy and kept feast with Anna. Now Anna, truly blessed God’s grace, led with gladness, into the temple of the Lord, the pure and Ever-Virgin who is full of grace. And Anna called the young maidens to go before her, lamps in hand. “Go, child,” she said, to Him Who gave thee unto me; be unto Him an offering and a sweet-smelling incense. Go into the place that none may enter: Learn its mysteries and prepare thyself to become the pleasing and beautiful dwelling place of Jesus Who grants the world great mercy.”

Entering the temple with virginal glory, SHE IS COMPARED TO THAT AREA OF THE TEMPLE KNOWN AS THE HOLY OF HOLIES. Thus, in hymns, we can hear Saint Andrew of Crete chant, “Thy wise parents, O undefiled one, brought thee, who art the Holy of Holies,” as an offering to the house of the Lord, there to be reared IN HOLINESS AND MADE READY TO BECOME His Mother.”

As the holy icon of the feast depicts, the Righteous Joachim and Anna, rejoicing in spirit, offered their daughter in the temple of the law that she might make her dwelling therein. “The virgins that follow after her shall be brought unto the King; those near her shall be brought unto Thee. They shall be brought with gladness and rejoicing, they shall be brought into the temple of the King [Ps. 44:14, 15).”

The Temple at Jerusalem

In the words of Saint Gregory Palamas (1296-1359 A.D.): “The Temple of Jerusalem was the ‘type’ of Mary, for SHE IS THE ‘TRUE PLACE OF GOD.’ The Prophet Ezekiel was told, “Thou hast seen the place of My Throne, and the place of the soles of My feet, in which My Name shall dwell in the midst of the house of Israel forever… (Ez. 43:7).

In the hymns of the feast we also see the analogy of the Virgin and the Temple with its holy vessels, as in the hymn of Saint George the hymnographer: “The law prefigured thee most gloriously as the tabernacle (Exodus 26:1), the Divine Manna (Exodus 16:33) the Wondrous Ark (Exodus 25:10), the Veil of the Temple (E 26:31; Matthew 27:51; Heb. 10:20), the Rod of Aaron (Numbers 17:8), the Temple never to be destroyed (John 2:19), and the Gate of God (Exodus 44:1-3) and so all these teach us to cry to thee: ‘O pure Virgin, thou art truly highly exalted above all.’ Saint Kosma (7th-8th Century) the Poet takes up this theme, comparing her to liturgical vessels, and chants, “Thy Son, O Virgin, has truly made thee dwell in the Holy of Holies as a bright candlestick, flaming with immaterial fire, as a golden censer burning with Divine coal, as the vessel of manna, the rod of Aaron, and the tablet written by God, as a Holy ark and Table of the Bread of Life.” (Source: The Great Synaxaristes of the Orthodox Church)

(To be continued)

_________________

“Glory Be To GOD
For
All Things!”

– Saint John Chrysostomos

+ + +

With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+ Father George

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOMOS,
ARCHBISHOP OF CONSTANTINOPLE ( + November 13th)

This greatest and most beloved of all Christian orators was born in Antioch the Great in the year 344 A.D. or 347 A.D.; his pious parents were called Secundos and Anthusa. After his mother was widowed at the age of twenty, she devoted herself to bringing up John and his elder sister in the nurture and admonition of the Lord. John received his literary training under Anthragathios the philosopher and Libanius the sophist, who was the greatest Greek scholar and rhetorician of his day. Libanius was a pagan, and when asked before his death whom he wished to have for his successor, he said, "John, had not the Christians stolen him from us." With such a training, and with such gifts as he had by nature, John had before him a brilliant career as a rhetorician. But through the good example of his godly mother Anthusa and of the holy Bishop Meletios of Antioch (see Feb. 12), by whom he was ordained Reader about the year 370 A.D., he chose instead to dedicate himself to God. From the years 374 to 381 A.D. he lived the Monastic life in the hermitages that were near Antioch. His extreme asceticism undermined his health, compelling him to return to Antioch, where Saint Meletios ordained him Deacon about the year 318 A.D. Saint Meletios was called to Constantinople later that year to preside over the Second Ecumenical Synod (Council), during which he fell asleep in the Lord. In 386 A.D. Bishop Flavian ordained John Presbyter (Priest) of the Church of Antioch. Upon his elevation, to the Priesthood his career as public preacher began, and his exceptional oratorical gifts were made manifest through his many sermons and commentaries. They are distinguished by their eloquence and the remarkable case with which rich imagery and scriptural allusions are multiplied; by their depth of insight into the meaning of Holy Scripture and the workings of God’s Providence; and, not least of all, by their earnestness and moral force, which issue from the heart of a blameless and guileless man who lived first what he preached to others. Because of his fame, he was chosen to succeed Saint Nektarios as Patriarch of Constantinople. He was taken away by stealth, to avoid the opposition of the people, and consecrated Patriarch of Constantinople on February 28, 398 A.D., by Theophilos, Patriarch of Alexandria, who was to prove his mortal enemy.

At that time the Emperor of the East was Arcadios, who had Saint Arsenios the Great as his tutor (see May 8th); Arcadios was a man of weak character and much under the influence of his wife Evdoxia. The zealous and upright Chrysostom’s unsparing censures of the lax morals in the imperial city stung the vain Evdoxia, through Theophilos’ plottings and her collaboration, Saint John was banished to Pontos in 403 A.D. The people were in an uproar, and the following night an earthquake shook the city; this so frightened the Empress Evdoxia that she begged Arcadios to call Chrysostom back. While his return was triumphant, his reconciliation with the Empress did not last long. When she had a silver statue of herself erected in the forum before the Church of the Holy Wisdom (Saint Sophia) in September of 403 A.D. and had dedicated with much unseemly revelry, Saint John thundered against her, and she could not forgive him. In June of 404 A.D., he was exiled to Cucusus, on the borders of Cilicia and Armenia. From here he exchanged letters with Pope Innocent of Rome, who sent bishops and priests to Constantinople requesting that a council be held. Saint John’s enemies, dreading his return, prevailed upon the Emperor to see an insult in this and had John taken to a more remote place of banishment called Pityus near the Caucasus. The journey was filled with bitter sufferings for the aged bishop, both because of the harshness of the elements and the cruelty of one of his guards. He did not reach Pityus, but gave up his soul to the Lord near Comana in Pontus, at the chapel of the Martyr Vasiliscos (see May 22nd), who had appeared to him shortly before, foretelling the day of his death, which came to pass on September 14, 407 A.D. His last words were "GLORY BE TO GOD FOR ALL THINGS" ("Δόξα Σοι ο Θεός, πάντων ένεκεν!") His holy relics were brought from Comana to Constantinople thirty-one years later by the Emperor Theodosios the Younger and Saint Pulcheria his sister, the children of2 Arcadios and Evdoxia, with fervent supplications that the sin of their parents against him be forgiven; this return of his holy relics is celebrated on January 17th.

Saint John was surnamed Chrysostomos ("Golden-mouth") because of his eloquence. He made exhaustive commentaries on the Holy Scripture and was the author of more works than any other Church Holy Father, leaving us complete commentaries on the Book of Genesis, the Gospels of Saint Matthew and John, the Acts of the Apostles, and all the Epistles of Saint Paul. His extant works are 1, 447 sermons and 240 epistles (letters). Twenty-two teachers, of the Church have written homilies of praise in his honor. Besides his feasts today, November 13th, and on January 17th, he is celebrated as one of the Three Hierarchs on January 30th, together with Saint Basil the Great and Saint Gregory the Theologian. (Source: The Great Horologion)
[ It should be noted that, because September 14th is the Exaltation of the Holy Cross, the Saint's memory has been transferred to November 13th.]

Apolytikion (Dismissal) Hymn of Saint John Chrysostomos. Plagal of Fourth Tone

GRACE shining forth from thy mouth like a beacon hath illumined
the universe, and disclosed to the world treasures of uncovetousness,
and shown us the heights of humility; but whilst instructing us by
thy words, O Fathr John Chrysostomos, intercede with the Word,
Christ our God, to save our souls.

Kontakion Hymn. Plagal of Second Tone

FROM the Heavens hast thou received divine grace, and by thy lips
thou dost teach all to worship the One God in Trinity, O John
Chrysostomos, all-blessed righteous one. Rightly do we acclaim thee,
for thou art teacher revealing things Divine.

______________

"Glory Be To GOD
For
All Things!"

– Sain John Chrysostomos

+ + +

With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+ Father George

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

THE HOLY LIFE OF SAINT NEKTARIOS THE WONDERWORKER,
METROPOLITAN OF PENTAPOLIS

Although Saint Nektarius’ swift ascent through the degrees of Ecclesiastical Office did not affect his modesty and childlike innocence, it aroused the envy of lesser men, who convinced the elderly Patriarch Sophronius that Nektarios had it in his heart to become Patriarch. Since the people loved Saint Nektarios, the Patriarch was troubled by the slanders. On May 3, 1890, Patriarch Sophronius relieved Metropolitan Nektarios of his duties; in July of the same year, he commanded Nektarios to leave Egypt.

Without seeking to avenge or even to defend himself, the innocent Metropolitan left for Athens, where he found that accusations of immorality had arrived before him. Because his good name had been soiled, he was unable to find a position worthy of a bishop, and in February of 1891 accepted the position of provincial preacher in Evoia; then, in 1894, he was appointed Dean of the Rizarios Ecclesiastical School in Athens. Through his eloquent sermons, his unwearying labors to educate fitting men for the Priesthood, his generous almsdeeds despite his own poverty, and the holiness, meekness, and fatherly love that were manifest in him, he became a shining light and spiritual guide to many. At the request of certain pious women, in 1904 he began the building of a Women’s Monastery dedicated to the glory of the Holy Trinity on the island of Aegina while Dean of the Rizarios School; finding later that his presence there was needed, he took up his residence on Aegina in 1908, where he spent the last years of his life, devoting himself to the direction of his monastery and to very intense prayer; he was sometimes seen lifted above the ground while rapt in prayer. He became the protector of all Aegina, through his prayers delivering the island from drought, healing the sick, and casting out demons. Here also he endured wicked slanders with singular patience, forgiving his false accusers and not seeking to avenge himself. Although he had already worked wonders in life, an innumerable multitude of miracles has been wrought after his repose in 1920 through his holy relics, which for many years remained incorrupt. There is hardly a malady that has not been cured through his prayers; Saint Nektarios is especially renowned for his healing of cancer for sufferers in all parts of the world. (Source: The Great Horologion)

Apolytikion (Dismissal) Hymn of Saint Nektarios. First Tone

THE offspring of Selyvria and the guardian of Aegina, the true friend
of virtue who didst appear in the last years, O Nektarios, we faithful
honor thee as a godly servant of Christ, for thou pourest forth healings
of every kind for those who piously cry out: Glory to Christ Who hath
glorified thee. Glory to Him Who hath made thee wondrous. Glory to
Him Who worketh healings for all through thee.

Kontakion Hymn of Saint Nektarios. Plagal of Fourth Tone

COME, let us all laud Orthodoxy’s newly-shining star and the divine
and newly-builded bulwark of the Church; and in joyfulness of heart,
let us sing his praises. By the working of the Spirit was he glorified,
and doth pour forth the abundant grace of wondrous cures upon them
that cry: Rejoice, O Father Nektarios.

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST, HE WAS, IS, AND EVER SHALL BE.

THE LIFE OF OUR HOLY FATHER NEKTARIOS,
METROPOLITAN OF PENTAPOLIS

During his voyage from Constantinople to the village of Lythion on Chios, his ship encountered a storm at sea. The vessel was ready to sink when the captain shouted for the life-saving equipment to be readied. The young Anastasios wept and prayed to God. Looking heavenward, he implored God not to take his life, for he wished to preach on His behalf. He remembered that his grandmother told him that if the sea were even rough, to dip the precious relic of the Cross into the waves. He then removed his Cross and tied it to his belt. He then lowered it off the side of the ship and into the waves. After he had uttered three times those words which our Lord pronounced in the Gospel, "Be still! Be silent! (Mark 4:39), the wind abated, and there was a great calm. All onboard were joyous and relieved. Only the young Anastasios was sorrowing for the loss of his grandmother’s gift Cross, which had fallen into the deep. However, there was some concern by the captain and the crew at a rapping sound below the ship’s waterline. Even when they put into port the rapping sound in the ship’s hold was still audible. The captain gave a command to take a small craft and examine the ship’s hull. The crew then discovered Anastasios’ Cross adhering to the ship’s frame where the knocking occurred. One of the sailors laid hold of the Cross and reported the finding to the captain, who began shouting and waving at the departing Anastasios, "Kephals, Kephapas! Come back!" With his heart overflowing with jubilation and gratitude, Anastasios received his Cross. This was the same Cross which he wore later with his Monastic garb, even when he was consecrated bishop.

At Chios, he remained in that teaching position for seven years. Being an ardent zealot and supported of the monastic life, he often visited the sacred Monastery of the Holy Fathers, where they were discussing the mystical progression of the monastic life and spiritual philosophy according to Christ. At that time, the distinguished holy father and founder of the monastery, the Geronda (Elder) Pachomios, who guided many upon the spiritual path, would engage in these spiritual talks with Anastasios. At length, Anastasios entered the Monastery of New Moni. On the 7th of November 1876, he has tonsured a monk. He was renamed, Lazarus. Then, on the 15th of January, 1877, Father Lazarus was ordained to the diaconate by Metropolitan Gregory in the church of SAintns Menas, Victor, and Vikentios. It was then that the Metropolitan renamed him Nektarios.

One day, Metropolitan Gregory invited Father Nektarios to his office. When he entered, he was introduced to John Horemis, a leading citizen of Chios. Previous to this meeting, the Metropolitan has spoken highly of the holy man’s intense asceticism, prayer, and theological study. Horemis’ wished to meet this holy monk. Upon meeting Father Nektarios, Horemis asked him how he came to Chios. Father Nektarios told him of his roots in Thrace and he attempted to board a ship for the capital. He mentioned how the ship’s engines stalled. He then spoke of how the ticket taker came while the captain was indisposed, leaving him with no one to vouch for his presence on the ship. "One kind gentleman," he said, "took pity on me and paid my fare." Tears then began welling up in Horemis’ eyes. "So you were the child," said Horemis. "We have often thought of you and longed to see you again, that is, my nephew and I." Horemis disclosed that it was his nephew who helped him on the ship. Thank God we have found you. Now that you have been found, I shall ask his eminence for a blessing that you might leave for Athens and complete your high school education at my expense." Father Nektarios gave glory to God and prepared to leave for Athens.

Father Nektarios boarded a ship for Athens. Divine Providence was at work here, and the blessed Nektarios knew it. He was happy that his desire for theological training was beginning to take fulfillment. He bless the All-Holy Name of the Heavenly Father, and he also prayed for his sponsor and benefactor. Father Nektarios applied himself diligently day and night to his studies. He only knew two paths, the one leading to the school and the one going to church every Sunday and feast day. During his summer vacations, however, he did return to Chios.

At length, Father Nektarios received his diploma, to the great pleasure of his benefactor. Horemis then recommended that Father Nektarios meet and visit with his personal friend, the Patriarch Sophronios of Alexandria. Father Nektarios fell in with his plans and embarked on a steamship for Egypt Alexandria.

Patriarch Sophronios, nearly 80 years old, had previously been Patriarch of Constantinople for three years. The Patriarch took a liking to the affable Father Nektarios, even as most did, and took him under his protection; but he advised Father Nektarios to enroll at the University of Athens. "I shall give you a letter of recommendation to the Dean. I will stand by you and await your return." He left for Piraeus and then boarded another ship for Chios, that he might receive a leave of absence from his monastery and study in Athens. The hegumenos, Nikephoros, consented to the Patriarch’s plan for Father Nektarios and wrote a letter commending him to the University. Father Nektarios then left again for Athens but was saddened upon his arrival when he learned of the death of his benefactor, John Horemis. The moment he 2learned of his repose, he kept vigil throughout the night for the repose of Horemis’ soul. Father Nektarios hesitated to request financial assistance from the Patriarch, so he sat for the Dean’s examination, which won him a scholarship and a monthly stipend for his expenses. Father Nektarios registered for theological studies in 1882 and finished his studies in 1885, receiving the Licentiate in Theology.

He then left for Alexandria and was welcomed again by Patriarch Sophronios. On Sunday, the 23rd of March, 1886, he was ordained priest and confessor by the Patriarch, at the Patriarchal Church of Saint Savvas. Five months later he was given the title of Archimandrite at the Church of Saint Nicholas in Cairo, by the Metropolitan of Nubia. Shortly thereafter, he received the honor of being appointed preacher and secretary of the Patriarchate. Two months after receiving that post he was appointed a Patriarchal trustee. While at these posts, he came to know his fellow citizens well. He saw firsthand the misery, poverty, and illness to which he kept attempting to bring the light of Christ. During that time the Patriarchate was promoting fund-raising for decorating and adorning the Patriarchate. The holy Nektarios secured the services of the iconographer, contracting him for fifty-one gold sovereigns which he raised. Thus, the church was adorned with the four evangelists, the prophets, Christ enthroned, Christ preaching on the Mount, Christ’s entry into Jerusalem, and other subjects.

In January of 1889, Metropolitan Nilos reposed, leaving the See of Pentapolis widowed. Since this Seat was under the jurisdiction of the Alexandrian Patriarchate, on the 15th of January that year, Nektarios was consecrated a bishop. This elevation was completely unexpected by the holy man. With extreme humility, the holy Nektarios accepted the dignity of the episcopacy. His ardent heart was filled with compunction and reverence, as a grateful slave before the ill of the Lord; for he attributed all to Him. (Source: The Great Synaxaristes of the Orthodox Church)

(To be continued)

________________

"Glory Be To GOD
For
All Things!"

– Saint John Chrysostomos

+ + +

With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+ Father George

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

OUR HOLY FATHER NEKTARIOS, METROPOLITAN OF
PENTAPOLIS (+ 9th November)

Saint Nektarios, Metropolitan of Pentapolis is the boast of godly Orthodox Christians, the sweetest nectar of the life of virtue, which gives joy and gladness, through its sanctifying grace, to reverent hearts, rendering them precious vessels of the Holy Spirit. Saint Nektarios is such a repository of grace, for he attained the heights of humility and the deep abysses of love. As he is a giant in virtue and one preeminent in working miracles, we ardently beg his protection and intercession before God.

Thrace, Greece

The God-bearing hierarch Saint Nektarios was born in Selyvria of Thrace. He was born to the pious Demos and Maria Kephalas, on the 1st of October, 1846, being the fifth of six children. In Holy Baptism he was named Anastasios. His father worked hard to provide for his family, laboring at times as a farmer and other times at sea. At that time Orthodoxy was enslaved by the Ottomans. The Saint’s mother and grandmother exercised caution around the Turks, but always maintained hope for a better future. From his earliest youth, when his nails were still soft, he was manifesting how he would develop. He was prudent and wise and proved as an obedient son to his parents, who nurtured him in the instruction and admonition of the Lord (Ephesians 6:4), together with all things reverent according to Christ. From his childhood, he avoided hurtful and evil pastimes, games, and associations. His soul, like a sponge, soaked up the streams of his parents’ good advice and instructions. He especially hearkened to the words of his extremely pious mother and grandmother, and to whatever was good and profitable for the soul. Characteristic of his yearning and eager disposition was his learning to recite the 50 [51]th Psalm of David, "Have mercy on me, O God…" When he came to the verse which read, "I shall teach transgressors Thy ways, and the ungodly shall turn back unto Thee" (v. 13). He would pronounce those words twice and even thrice. He aspired early on to acquire theological knowledge that he might one day have as his mission the preaching of the Gospel, so that through teaching the law and will of the Lord, as many people as possible might be diverted from the path of lawlessness leading to perdition and be placed on the path of piety, virtue, and salvation.

When he reached the age of seven, he bought some paper and took pleasure in making books. Wishing to know what he was about, his mother inquired, "What art thou doing with the papers, son?" He answered, "I wish, mother, to make a book, that I might write down the words of God." Now he was frequenting church and intently heeding the divine words spoken. When he returned to his home, he retained what he heard and could expound upon most of it, indeed, to the astonishment and wonder of those hearing the lad. His boyhood very much corresponed with that of hour holy father Athanasios the Great, insofar that, from an early age, they were both precocious and prodigious about learning our Holy Orthodox Faith.

His first lessons in generaral education were pursued in his hometown. When he reached the age of 14, it was agreed that he would be taken on as an employee by a relation who had a shop in Constantinople. Since Anastasios’ family was poor, he needed to have work in order to continue his education, so he accepted the position. Before his departure, his grandmother had given him a Cross to wear about his neck containing the holy relic of the precious Cross of Jesus. The Saint left for the ship, but had not the fare for the ticket. The captain observed the lad, and asked, "Where art thou bound, brave boy?" Anastasios replied, "To Constantinople, sir." The captain remarked, teasing, "Well, freeloaders are not welcome in the capital!" Anastasios answered nothing, but only shrank back in shame, since he was penniless. The captain then gave the orders to put out to sea. The ship’s engines, however, would not start, instead, they were emiting a strange sound. The crew was trying to ascertain the problems, while the captain was rady to break the wheel from his exasperation. Then, his eye caught the weeping Anastasios on the dock. The lad crie out, "Take me, captain, sir." The captain then motioned to him to get on board. The moment Anastasios’ feet touched the deck, the engines started and ths ship began to move. Later, before his arrival, when it came time for the passengers to show their tickets, Anastasios panicked. One of the passengers took pity on him and paid for his fare. The generous and wealthy young man who took pity on the young Anastasios was the nephew of the great Horemis, a millionaire from island of Chios, Greece.

Constantinople

The man he was to see for his employment had left for Edessa, leaving Anastasios unemployed and homeless. He finally secured backbreaking work with a tobacco processing plant, where he would prepare the tobacco bales and stack them into boxes and cases. He then conveyed them to a pushcart and made deliveries throughout the city. His pay consisted mostly of his room and board. Even though he was without parental supervision, he shunned everything detrimental and anything that might seduce him toward sinning.

It was also the young Anastasios’ great passion to attend Church services regularly and carefully follow them. As a result, divine love increased and took wing in his heart, so taht he wished to dedicate himself perfectly to pleasing the Lord. A burning desire was growing in him to embrace the monstic life, which he deemed the speedier path to perfection and union with God Who is the highest desire for those seeking perfection.

In the meantime, the young Anastasios’ garments and shoes were becoming worn and falling apart. When he asked his employer for assistance, he was told to write home to his parents. "But they are very poor, sir," Anastasios said. The employer had no time to listen to the youth’s dilemma and dismissed him in an off hand manner. Anastasios returned to his corner to sleep. He then thought he beheld the Lord Jesus Who was asking him why he was weeping. Anastasios attempted to speak to our Savior but was unable. When he arose, he decided to write to Jesus Christ. He took up his pencil and wrote:

"My dearest Jesus: The reason that I am weeping continuasly is that my clothes and shoes are inadequate for winter. My employer turned me awa. I cannot ask my poor family, to whom I have not been able to send even one coin. How shall I manage the deliveries in the bitter cold? I have mended my clothes many times, but they keep tearing. Forgive me for burdening Thee with this problem, but it is Thee Whom I worship and in Whom I have my hope. Thy faithful slave, Anastasios."

He addressed an envelope, writing: "To our Lord Jesus Christ in the Heavens." He then left early to post it. On the way, he was seen by the shop owner, Themistocles, whose sotre was opposite the tobacco establishment. "Where are you going so early, my Anastasios?" Themistocles asked. "To the post office, sir," Ansastasios told him. "No need," said the man; "I shall post it for you. I see you are shivering in this cold, so return to the shop." Anastasios thanked him. In the meantime, the shop owner went on his way. He happened to look at Anastasios’ envelope, and the name of the Addressee caught his immediate attention. Startled, he said, "O my! How can this be posted? In what desperate straits does that good lad find himself?" He then took it upon himself to pause and open the envelope. He was so touched at the lad’s words that he went an prepared a percel with warm clothing, shoes, underwear, and some spending money. He then posted it, addressing it to Anastasios Kephalas at the tobacco shop. A note was place inside, upon which was written the following message: "Christ to Anastasios." The parcel was delivered, to the boundless joy and gratitude of the child. His employer, however, suspected hm of theft. He began beating him and calling him a thief. Anastasios kept trying to explain, but his boss kept striking him. The shopkeeper, who had received Anastasios’ letter, happened to be passing by. He heard the commotion and came rushing to the boy’s aid. the employer then desisted, fearing to create a fuss, which would certainly attract the attention of the Turkish authorities. Soon afterward, Anastasios was offered work at another shop, that of Themistocles, which he accepted. He stayed at his new establishment for a considerable time, finding decent conditions and time to study.

When Anastasios Kephalas reached 20 years of age, he received a letter of recommendation fro the director of the school under the jurisdiction of the Holy Sepulcher which had employed him as a youth instructor. He also accepted an appointment, from Metropolitan Gregory, as a teacher in the village of Lythion on the island of Chios. His family had already moved to the island, so he prepared for his trip and new post. (Source: The Great Synaxaristes of the Orthodox Church)

(To be continued)

________________

"Glory Be To GOD
For
All Things!"

– Saint John Chrysostomos

+ + +

With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+ Father George

My beloved brothers and sisters in Christ God,

CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE.

MIRACLES OF THE CHIEF-COMMANDER OF THE BODILESS HOST,
THE ARCHANGEL MICHAEL, IN BYZANTINE TIMES

In the period after the New Testament, there are also accounts of the Archangel Michael’s cures and wonders (miracles). Therefore, on this day (November 8th), we call upon him as the protector of our lives and celebrates his honored feast with the remembrance of some of his miracles.

The Church of the Archangel Michael in Sosthenion

When Emperor Constantine the Great (306-337 A.D.) was building Constantinople, it came to pass that he constructed a church dedicated to the Archangel Michael in the surrounding auburn, known as Sosthenion. The account of how this church came to be built is curious indeed. In the outlying suburb, there is a statue of a man with wings. The Great Constantine marveled at the work and wondered what it could mean. He asked his nobles, but no one knew to whom it was dedicated. He then besought God, "Reveal to me after whom the statue was fashioned." At night, the Archangel Michael appeared to him and said, "I AM THE ARCHANGEL MICHAEL, THE HELPER OF THE CHRISTIANS, even as I have assisted thee in thy victories over thine enemies. For this cause, do thou build a church in my name, and I shall preserve thee from all thine enemies until the end of thy life." When the Emperor awoke, he immediately set about fulfilling the command of the Archangel. The church he erected was huge, for which he apportioned considerable revenues. On the feast day of the Archangel, Christians from the suburbs were assembling at the new church from the outlying areas. One of the faithful had a child who was deaf and dumb from his mother’s womb. The father brought the lad into the church and besought the Archangel to heal him. After much supplicating, the Archangel hearkened to the prayer of that poor father. During the Divine Liturgy, the child was brought before the icon of the Chief-Commander Michael. When the Deacon was about to say, "Let us attend," followed by the priest, "The Holies for the holy," the child, instead, spoke up and said, "Let us attend." From that hour, he was healed. The father returned every year to commemorate and thank the Commander of the Bodiless Host.

The Deliverance of Constantinople from the Perils
of the Avars, Persian, and Arabs

The Avars mounted warriors, came to capture Constantinople. They used their sabers, long lances, and reflex bows that they might gain the advantage. The hierarch at that time gathered the faithful of the city, and they went to the Church of the Chief-Commander Michael, where they entreated God to be delivered from captivity to the barbarians. Then, when the Avars were about to enter the city, the Archangel Michael, like a flash of lightning, appeared in their midst. Out of their intense fear, many of the Avars fell prostrate on their faces, while others took to their heels and retreated. That same night the Archangel appeared to the khan of the Avars and said, "Leave quickly with all thy hos, otherwise tomorrow thou shalt die and thy soldiers with thee." The khan, terrified, that same night, departed with his entire army and returned to his own place.

The Preservation of the City of Akolia

On the Black Sea, the city of Akolia was under attack by the Saracens. They tarried long with their forces outside the city. Not being able to take the city, they decided to depart. There was, however, a certain traitor inside the city who informed against the Christians to the Saracen chief, saying, "The Christians have a church dedicated to the Chief-Commander Michael. It lies by the citadel wall. It is there that they supplicate God for His help, and for this reason you cannot launch an attack." The Saracens, receiving this piece of intelligence, set about making war machines to breach the citadel wall. After they had prepared their ropes, rolling battering rams, and catapults, they readied one large boulder to thrust against the narrow church. As soon as it was catapulted, the faces of the emir and his officers, who were responsible for flinging that boulder, turned backwards. Those wretched men wasted no time loading down the camels with plenty of incense, lamps, and oil. They also took silver from the bridles of their horses and went together to the Church of the Archangel Michael. They swore among themselves that they would never again come to Akolia for many years and that the city would come to no harm. After they had sworn this vow, their faces returned to their proper places.

The Archangel Michael at Colossae and Germia

The Archangel Michael is remembered also for the miracle he performed at Chonae, ner Colossae in Phrygia. He parched the waters of the river, which the infidels released against his holy shrine and Saint Hermippos. The commemoration of this miracle is on the 6th of September, where a full account is given. The Archangel’s large basilica in Chonae, decorated with mosaics, was a center of pilgrimage and great trade fairs.

Now also in Germia, a city in Western Galatia, below Mount Dindymon, the Archangel Michael wrought numberless cures. In 454 A.D., the consul of Constantinople, one Stoudios, was sick and near death. No physician could offer him a cure or any treatment. At that time, a certain man, named Goulio, who was from Germia, came to the capital. He visited the sick consul and began recounting how many miracles were taking place in Germia at the Archangel Michael’s healing spring. Even the little fish, with the aid of the Archangel Michael, were effective cures. As Stoudios listened to the account, he believed that God would help him.

In the company of other ill folk, Stoudios traveled to Germia. Straightway, as he entered that holy spring, he was cured. Not only Stoudios received healing, but also his entire traveling party. One of the members was suffering from glaucoma, and he too received a swift cure for his eyes. Stoudios, beholding the number of miracles taking place, then resolved to spend most of His fortune building a great church to the Archangel.

The Cure of the Monk Markianos and the Physician

At the time of the restoration of the holy icons, during the reigns of Empress Theodora (842-856 A.D.) and her son Emperor Michael III (842-867 A.D.), there was a certain monk, named Markianos, who was living at the Monastery of the Archangel Michael inside Constantinople. Whenever Father Markianos became ill, he did not take refuge in physicians and medicines. His only recourse was to fall before the holy icon of the Archangel Michael, who always cured him of whatever ailed him. It happened one time that the monk became gravely ill. According t his custom, he hastened to the icon of the Archaangel Michael seeking help. This time, however, the Archangel wished to test him, and did not render a cure. The relatives and friends of Markianos came and reproved him for not seeking medical treatment, but he would not listen to their counsel. Unbeknowest to Makarios, they contribed among themselves that they would seek out a physician on his behalf. They found one and learned from him the proper course of treatment and received medicines appropriate to Markianos’ condition. They were to administer them while Markarios was asleep. They, therefore, took the drugs and bid them in his head cushion, and waited until sleep should overtake him.

The night instead of Father Makarios finding rest, those waiting to administer the drugs fell asleep. Father Makarios, not being able to sleep, remained wide awake. It then appeared to him that he saw the Archangel Michael exiting the holy sanctuary of the church, being escorted by two beautiful and wondrous youths. He walked over to Father Makarios, as he lay on his pillow. Seeing the drugs, he said to the monk, "What are these?" The monk answered, "I do not know, O Archangel." The Chief-Commander then said to the youths, "Take these medicines and ut them under the pillow of the physician who concocted them." Markianos then observed the youths walking out of the church. The Archangel then took oil from the oil lamp before his icon. He proceeded to anoint Father Makarios, who was instantly cured. Father Makarios, sensible of the healing, kept giving thanks to God.

At midnight, the priest went to the church that he might chant the Orthros (Matins) Service. He found Makarios healthy and restored as before. That same morning, the priest was called to the house of the physician, who had become gravely ill during the night. The priest then recounted all that he had heard from Markianos. The physician, therefore, came to understand the cause of his sudden illness. He rose up, being supported by others, and went to the church of the Archangel Michael. He remained there all day, lying before the icon. By evening, he was cured, but he did not return to his house or profession. He decided to remain at that church and become a monk bequeathing all he had to that church.

The Finding of Water at Dochelariou

Dochelariou Monastery had a holy fountain named after the Archangels Michael and Gabriel. A miracle brought into existence this well. In the 14th century, during the reign of Emperor Andronikos Palaiologos, the monks of the monastery were compelled to fetch water from a distance of three miles. This caused many hardships and even sickness for the brethren. Monk Theodoulos, a builder at teh monastery, planned to lay large underground pipes to convey water. Then, on the eve before the work would commence, the two Archangels Michael and Gabriel, appeared to Theodoulos and said, "O man, why dost thou labor and exhaust the monastery in vain? Know this: Water is inside the monastery." As Theodoulos listened, it seemed to h im that he rose up and said to them, "I beseech you, show me where it is." Thereupon, they answered, "Come, and we will show thee." Then, the two Archangels took him by the hands and brought him to a spot where, today, a well is located.

Arriving at the indicated site, they took up digging tools and began to work. Not much time passed before the Archangels offered water to the monk. Theodoulos partook and found the water very sweet. Straightway, he awakened from sleep and called the brethren, saying, "In my sleep, this night, I beheld a vision wherein the t wo Archangels came and showed be where water is located on the monastery grounds. Therefore, let us dig in that place where they showed me!"

The brethren rallied and began digging. Forwith, a vein of water sprung forth. The monks dug deeper, and drinkable water gushed forth. They glorified God and His Archangels. The well exists to this day. The water is well-reputed to be sanctified; and those who drink with faith find healing from every sickness.

These miracles, brethren, which we have recounted are but few of the countless wonders performed by the Archangels. We have recounted these few which sufficiently glorify God and His Archangels. O Angelic hosts who stand befdore the Throne of God and ever hold chorus, O Archangels, and Angels, Principalities, Thrones, and Dominions, Six-winged Seraphim, and Divine and Many-eyed Cherubim, vessels of wisdom, Authorities and Powers Most Divine, pray to Christ that He grant our souls peace, great mercy, and His Kingdom. Amen. (Source: The Great Synaxaristes of the Orthodox Church)

____________

"Glory Be To GOD
For
All Things!"

– Saint John Chrysostomos

+ + +

With sincere agape in His Holy Diakonia (Ministry),
The sinner and unworthy servant of God

+ Father George